2 Chronicles 33:16

Authorized King James Version

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And he repaired the altar of the LORD, and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the LORD God of Israel.

Original Language Analysis

וַיִּ֙כֶן֙ And he repaired H1129
וַיִּ֙כֶן֙ And he repaired
Strong's: H1129
Word #: 1 of 16
to build (literally and figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִזְבַּ֣ח the altar H4196
מִזְבַּ֣ח the altar
Strong's: H4196
Word #: 3 of 16
an altar
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 4 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיִּזְבַּ֣ח and sacrificed H2076
וַיִּזְבַּ֣ח and sacrificed
Strong's: H2076
Word #: 5 of 16
to slaughter an animal (usually in sacrifice)
עָלָ֔יו H5921
עָלָ֔יו
Strong's: H5921
Word #: 6 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
זִבְחֵ֥י offerings H2077
זִבְחֵ֥י offerings
Strong's: H2077
Word #: 7 of 16
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
שְׁלָמִ֖ים thereon peace H8002
שְׁלָמִ֖ים thereon peace
Strong's: H8002
Word #: 8 of 16
properly, requital, i.e., a (voluntary) sacrifice in thanks
וְתוֹדָ֑ה and thank offerings H8426
וְתוֹדָ֑ה and thank offerings
Strong's: H8426
Word #: 9 of 16
properly, an extension of the hand, i.e., (by implication) avowal, or (usually) adoration; specifically, a choir of worshippers
וַיֹּ֙אמֶר֙ and commanded H559
וַיֹּ֙אמֶר֙ and commanded
Strong's: H559
Word #: 10 of 16
to say (used with great latitude)
לִֽיהוּדָ֔ה Judah H3063
לִֽיהוּדָ֔ה Judah
Strong's: H3063
Word #: 11 of 16
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
לַֽעֲב֕וֹד to serve H5647
לַֽעֲב֕וֹד to serve
Strong's: H5647
Word #: 12 of 16
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
אֶת H853
אֶת
Strong's: H853
Word #: 13 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 14 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֥י God H430
אֱלֹהֵ֥י God
Strong's: H430
Word #: 15 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 16 of 16
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

And he repaired the altar of the LORD, and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the LORD God of Israel.

This verse is part of the narrative of Judah's kings, specifically addressing God's mercy even to the worst sinner who truly repents. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection